Parthenogenesis

We may learn, to be sure, plenty of lessons from Shakespeare. We are not likely to have kingdoms to divide, crowns foretold us by weird sisters, a father’s death to avenge, or to kill our wives from jealously ; but Lear may teach us to draw the line more clearly between a wise generosity and a loose-handed weakness of giving ; Macbeth, how one sin involves another, and forever another, by a fatal parthenogenesis, and that the key which unlocks forbidden doors to our will or passion leaves a stain on the hand, that may not be so dark as blood, but that will not out ; Hamlet, that all the noblest gifts of person, temperament, and mind slip like sand through the grasp of an infirm purpose ; Othello, that the perpetual silt of some one weakness, the eddies of a suspicious temper depositing their one impalpable layer after another, may build up a shoal on which an heroic life and an otherwise magnanimous nature may bilge and go to pieces.

So one might reasonably be led to hold, for instance, that the parthenogenesis of Christ does not beget faith in Christ […]

His theology offers four objections on dogmatic grounds commonly adduced by contemporary Protestant criticism to cast doubt on Mary’s parthenogenesis.

Christ’s parthenogenesis exalts woman.