Syncretism

Having thus established his trinity of hypotheses, M. Lamennais deduces therefrom, by a badly connected chain of analogies, his whole philosophy. And it is here especially that we notice the syncretism which is peculiar to him. The theory of M. Lamennais embraces all systems, and supports all opinions.

It provides a more natural explanation of the Colossian syncretism as stemming from local religious impulses that continued to wield a powerful draw on people converted to Christianity from the local Jewish communities and pagan cults.[…]The kind of syncretism we find at Colossae was not unique to that city or region.

Kraft's functional view of Anthropology eventually leads to syncretism because God is understood as working within a modern, humanistic paradigm.

The strategies of religious syncretism—the active transformation through renegotiation, reorganization, and redefinition of clashing belief systems—are consistent with the creolization process.

In this paper a distinction is assumed between full syncretism, which affects whole morphemes, and partial syncretism, which affects only some case allomorphs, and also between syncretism proper and mere loss of a case morpheme.

Romanian conjugation displays several cases of syncretism, in which two paradigmatic slots share the same grammatical desinence.[…]On the other hand, the syncretisms of the imperfect and subjunctive are not phonologically conditioned and, as such, apply to every verb without exception.

In this chapter, I will investigate whether they deserve this name by looking at syncretisms between clusivity and other person markers.